Baba Harbhajan Singh : The Ghost in Uniform

Since I really dont have anything all the more squeezing booked for the afternoon, I set off for Kuka town…

scoophike team October 18, 2019
Baba Harbhajan Singh : The Ghost in Uniform
Baba Harbhajan Singh : The Ghost in Uniform

Since I really dont have anything all the more squeezing booked for the afternoon, I set off for Kuka town in the neighboring Kapurthala area.

It was scarcely 25 km from Jalandhar, an hour’s ride on my cruiser. This was 14 years prior, yet even today I can review a significant number of the subtleties of that adventure. There was next to no traffic once we (the picture taker was riding pillion with me) got off the fundamental street. It was the finish of October, the air had a slight chill and the paddy stood prepared for collect in the fields.

At the town, finding the Baba’s home was simple. Everybody appeared to know where he lived. The house lay on a tight earthen road off the primary town street, made of block and cement encompassed by high dividers. I rang the ringer and a silver haired lady in a designed salwar kameez opened the colossal metal door. At the point when we presented ourselves she guided us in.

She said she was the Baba’s sister-in-law, “My better half is away for the afternoon. Just my relative is near yet she is sleeping, her knees give her a great deal of issue and she can scarcely observe.” Not that it made a difference, she appeared to recommend, guests were continually dropping in unannounced whenever of the day “particularly when he is here on leave”.

She drove us directly to his room. I wound up stepping delicately regardless of myself. There was a photo of the Baba in one corner, wide of shoulder in his olive green Army uniform. With scarcely the hint of a facial hair, he looked more youthful than I had anticipated. On the bed, another uniform had been spread out. His shoes and shoes lay at the foot of the bed alongside a couple of snowshoes. “They are very exhausted,” she stated, “the men who went with him have vowed to bring another pair one year from now.” That year, similar to each other year, a compartment on a train had been held in the Baba’s name and two fighters had went with him on the adventure once again from the Sikkim fringe. They had made a trip with him to Jalandhar, where an Army vehicle was sitting tight for his appearance. It was embellished with four nishan sahibs, the banner that denotes any Sikh strict place of worship.

He landed on 16 September, similar to some other year, and remained medium-term at the Army gurdwara with his regiment that happened to be posted at the Jalandhar Cantonment for the year. The following day, he was driven home in the vehicle that had lifted him up from the train station. Mid-November, she let me know, a similar vehicle would return him to join obligation in the inaccessible mountains.

The foolishness of our discussion developed on me as we continued talking. We were talking about a man who had been dead for almost 30 years. The Baba had joined the Punjab Regiment on 9 February 1966. He turned out to be a piece of the 23 Punjab Regiment when it was brought up in October that year. Its first field posting was in the mountains on the Sikkim fringe with China. On 4 October 1968, while accompanying a donkey section, he slipped and fell into a nullah. He was the principal loss of the regiment.

Not long after his demise, Sepoy Harbhajan Singh appeared to an associate in a fantasy and asked that a samadhi be built in his memory. Fighters who watched the rocky outskirt with its frosty precipices and abrupt torrential slides began seeing him in their fantasies. His expectations of the perils that anticipated them, or so the story goes, just as his admonitions about Chinese interruptions in the region demonstrated right again and again.

The conviction developed that the soul of Baba Harbhajan, as he was presently being called, was all the while watching the outskirt. The Army began regarding him as he were alive. It helped confidence in a zone where troops needed to watch the snowbound outskirt at statures over 4,000 meters. Throughout the years, similar to any serving warrior, he was allocated living quarters, garments, given yearly leave and granted advancements.

The samadhi today is a hallowed place that draws in enthusiasts from Sikkim and Bengal. In 1987, a dedication was developed in his name, and a Baba Harbhajan Singh mandir pursued before long.

At first, back in the town, his family had little information of what was unfurling in Sikkim, “My significant other revealed to me that it was uniquely in 1975 that a trooper from a close by town came searching for Baba. That is the point at which we initially came to realize that he should be back in the town, remaining with us. And afterward in 1985 an Army vehicle began dropping him home.”

Her significant other had visited Sikkim with her relative only a half year before my visit. They came back to disclose to her that “he has been elevated to the position of Captain. There is even a stretch of the fringe that he watches individually. It is the most troublesome piece of the territory and he has guaranteed that the soldiers will have a 72-hour cautioning before any untoward occurring.” She saw the vibe of doubt all over, and stated, “Check for yourself with the Army, when he goes on leave, extra troops must be sent that are pulled back when he returns in November. Indeed, even the Chinese put in a safe spot a seat for him at whatever point outskirt gatherings are held.”

I called up the ordering office of the Baba’s regiment. He affirmed the story.

I composed the story for The Indian Express much as I have depicted it here. Not long after it was distributed, the Tarksheel (Rationalist) Society in Punjab propelled a crusade against the Army for spreading superstition. Notwithstanding my feelings toward anybody impetuous enough to attempt to spread judiciousness in India, I was dumbfounded at their foolishness. It appeared to me, as despite everything it does, that superstition isn’t a term that applies to the change of a conventional youngster into a god, or to the confidence that supports such a marvel. Something more profound lay at the very wellspring of this story.

From the outset, I thought its starting points lay in the Sikh custom of affliction, conjured by the faithful in the Ardaas, a basic piece of the every day supplication. However, that convention centers around men who have passed on shielding the confidence, an incidental demise, for example, Baba Harbhajan’s doesn’t justify the veneration that has come his direction.

I laid the story aside for certain years, and afterward while counseling A Glossary of the Tribes and Castes of the Punjab and North-West Frontier, by the turn of the nineteenth century ICS official Horace Arthur Rose, for very another explanation, I went over this section: ‘When another settlement or town is established in the south-east Punjab, the primary thing to be done before houses are really fabricated is to raise a hill of earth on a spot close to the proposed town and plant a jand tree on it. Houses are then manufactured. The principal man who bites the dust in the town, regardless of whether he be a Brahman, a Jat or a Chamar, is scorched or covered on this hill, and on it is constructed a brick work holy place which is named after him. The lucky man is exalted as the Bhumia or earth-god, and adored by Hindus of all classes in the town, being viewed as its sole gatekeeper divinity.’

Perusing these words, I reviewed that the 23 Punjab Regiment had been raised that year Harbhajan Singh had kicked the bucket, and he was the first of its volunteers to bite the dust. In Sikkim, a long way from their towns in Punjab and Haryana, the newcomers had reviewed an old custom. Baba Harbhajan Singh was their Bhumia. After five years, the regiment took on the conflict of Longewala, depicted in the Hindi film Border. Obviously, they attributed the triumph to their Baba.